It is a harmless question. Are you a Christian? Yet, it invites responses that are not harmless. They are often judgmental and inappropriate. Christianity started as a Jewish sect, and it retains features of this origin in numerous respects. One of these is related to identity. People often identify themselves as Christian if they come from Christian families. In fact, the concept of religious identity as part of one’s lineage can be found in numerous faith traditions.
When some Evangelicals speak about being born again, they often refer to John 3, and I would argue without actually understanding what Jesus was explaining to Nicodemus. The author of this post declares, “No one, however, is ever automatically a Christian by birth.” In case the author is confused, no one person decides these matters. The church, in its entire body, does, and ultimately, God decides.
John 3:5-8 “Jesus answered [Nicodemus], ‘Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, “You must be born again.” The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.’”
Christian – Societal Definition
Children born into Christian families can definitely claim to be Christian. They are Christian by birth. Many of them will have been baptized, i.e. born of water, as infants, and they will often have received Christian names. (In this context, Jesus might mean “born of water” with a double meaning, baptism by water and born of the womb. The latter is supported with “flesh gives birth to flesh.”) Their parents are choosing to carry on their religious tradition, to define them as followers of Christ, as their own parents might have done for them. This is the societal and literal definition of Christian, and it is an entirely valid one.
Christian – Spiritual Definition
Jesus was talking about a spiritual definition when he added “and the Spirit.” He was talking about a transformation that occurs within the person in response to the grace of the Holy Spirit. However, the Holy Spirit is a mysterious force, and it is entirely possible that a person goes through his or her life, living piously, without ever having a noticeable or profound experience with the Spirit.
Would Jesus say that this person is not a “true follower”? I will leave that up to him to determine, but some Evangelicals seem to have already decided that for him. They might consider that we do not always recognize the Holy Spirit at work. In which case, how would we be able to ascertain whether one meets this criterion of being a Christian or not? On the other hand, one might have been born again only to fall away again.
The following statement, like many of Jesus’s statements, can be hard to understand: “The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” I understand it as the nature of the Holy Spirit becomes manifest in the person, and depending on one’s relationship with God, one might be called to take unpredictable paths to fulfill his will. You hear God’s voice. Whether or not you can tell where it is coming from or where it will take you is not important. What is important is that you can hear it.
Becoming Christian
I am a nondenominational Christian and consider myself born again. I have no vested interest in the answer to this question. However, I do care that the Christian faith is protected and that it welcomes others with open arms. To become a Christian in a societally defined sense might involve some steps and some time, which are determined by each denomination. To become spiritually Christian, however, is determined by God and God alone, no matter what others might claim.
For a different interpretation of the last verses quoted: Piper (2009)
